At that time Mujini Bosatsu rose form his seat, and, baring his right shoulder, turned, with his hands folded, towards the Buddha, and said this: "World-honored One, for what reason is Kwan Sae Um Bosal so named?"

The Buddha said to Mujini Bosal: "Good man, when those innumerable numbers of beings - hundred thousands of myriads of kotis of them - who are suffering all kinds of annoyances, hearing of this Kwan Sae Um Bosal, will utter his name with singleness of mind, they will instantly hear his voice and be released.

Even when people fall into a great fire, if they hold the name of Kwan Sae Um Bosal, the fire will not scorch them because of the spiritual power of this Bosal. When they are tossed up and down in the surging waves, if they pronounce his name they will get into a shallower place.

When hundred-thousands of myriads of kotis of people go out into the great ocean in order to seek such treasures as gold, silver, lapis lazuli, conch shells, cornelian, coral, amber, pearls, and other precious stones, their boats may be wrecked by black storms, and they may find themselves thrown up into the island of the Rakshasas; if among them there is even a single person who will utter the name of Kwan Sae Um Bosal all the people will be released form the disaster (which is likely to befall them at the hand) of the Rakshasas. For this reason the Bosal is called Kwan Sae Um.

When, again, a man is about to suffer an injury, if he will utter the name of Kwan Sae Um Bosal, the sword or the stick that is held (by the executioner) will be at once broken to pieces and the man be released.

When all the Yakshas and Rakshasas filling the three thousand chilicosms come and annoy a man, they may hear him utter the name Kwan Sae Um Bosal, and no wicked spirits will dare look at him with their evil eyes, much less inflict injuries on him.

When again a man, whether guilty or innocent, finds himself bound in chains or held with manacles, he uttering the name of Kwan Sae Um Bosal will see all these broken to pieces and be released.

When all the land sin the three thousand chilicosms are filled with enemies, a merchant and his caravan loaded with precious treasures may travel through the dangerous passes. One of the company will say o the others: "O good men, have no fear; only with singleness of thought utter the name of Kwan Sae Um Bosal. As this Bosal gives us fearlessness, utter his name and you will be delivered from your enemies." Hearing this, all the company joined in the recitation, saying, " Kwan Sae Um Bosal be adored!" Because of this uttering the name of the Bosal, they will be released. O Mujini, such is the awe-inspiring spiritual power of Kwan Sae Um Bosal Makasatsu.

When people are possessed of excessive lust, let them always reverentially think of Kwan Sae Um Bosal, and they will be freed form it. O Mujini, of such magnitude is his spiritual power which is full of blessings. Therefore, let all beings always think of him.

If a woman desire a male child, let her worship and make offerings to Kwan Sae Um Bosal, and she will have a male child fully endowed with bliss and wisdom. If she desires a female child, she will have one graceful in features and in possession of all the characteristics (of noble womanhood), and because of her having planted the root of merit, the child will be loved and respected by all beings. Oh Mujini, such is the power of Kwan Sae Um Bosal.

If all beings worship and make offerings to Kwan Sae Um Bosal, they will derive benefits unfailingly form this. Therefore, let all beings hold the name of Kwan Sae Um Bosal. Oh Mujini, if there is a man who holds the names of all the Bodhisattvas equal in number to sixty-two billion times as many as the sands of the Ganga, and til the end of is life makes them offering of food and drink, clothing and bedding and medicine, what do you think? Is not the merit accumulated by such a man very great?

Mujini said: "Very great, indeed, World-honored one!" The Buddha said: "Here is another man, if he should hold the name of Kwan Sae Um Bosal even for awhile and make offerings to the Bosal, the merit so attained by this one is fully equal to the (of the previous one), and will not be exhausted even to the end of a hundred-thousand of myriads of kotis of kalpas. Those who hold the name of Kwan Sae Um Bosal gain such immeasurable and innumerable masses of blissful merit.

Mujini Bosatsu said to the Buddha: "World-honored One, how does Kwan Sae Um Bosal visit this Saha world? How does he preach the Dharma to all beings? What is the extent of his skillful means?"

The Buddha said to Mujini Bosatsu: "Oh good man, if there are beings in any country who are to be saved by his assuming of Buddha form, Kwan Sae Um Bosal will manifest himself in the form of a Buddha and preach them the Dharma.

If beings are to be saved by his assuming a Pratyekabuddha form, the Bosal will manifest himself in the form of a Pratyekabuddha and preach them the Dharma.

If beings are to be saved by his assuming a Sravaka form, the Bosal will manifest himself in the form of a Sravaka and preach them the Dharma.

If beings are to be saved by his assuming a Brahma form, the Bosal will manifest himself in the form of a Brahma and preach them the Dharma.

If beings are to be saved by his assuming a Sakrendra form, the Bosal will manifest himself in the form of a Sakrendra and preach them the Dharma.

if beings are to be saved by his assuming an Isvara form, the Bosal will manifest himself in the form of an Isvara and preach them the Dharma.

If beings are to be saved by his assuming a Mahesvara form, he will manifest himself in the form of a Mahesvara and preach them the Dharma.

If beings are to be saved by his assuming a Chakravartin form, the Bosal will manifest himself in the form of a Chakravartin and preach them the Dharma.

If beings are to be saved by his assuming a Vaisravana form, the Bosal will manifest himself in the form of a Vaisravana and preach them the Dharma.

If beings are to saved by his assuming a householder's form, the Bosal will manifest himself in the form of a householder and preach them the Dharma.

If beings are to saved by his assuming a lay disciple's form, the Bosal will manifest himself in the form of a lay-disciple and preach them the Dharma.

If beings are to saved by his assuming a

Brahaman form, the Bosal will manifest himself to them in the form of a Brahman and preach them the Dharma.If beings are to saved by his assuming a Bhikshu form, or a Bhikshuni, or an Upsaka, or an Upasika form, the Bosal will manifest himself in the form of a Bhikshu, or a Bhikshuni, or an Upasaka, or an Upasika, and preach them the Dharma.

If beings are to saved by his assuming a female form of the family of a householder, or a lay-disciple, or a state officer, or a Brahman, form, the Bosal will manifest himself in the form of such a female and preach them the Dharma.

If beings are to saved by his assuming a youth or a maiden form, the Bosal will manifest himself in the form of a Vaisravana and preach them the Dharma.

If beings are to saved by his assuming a Deva, Naga, Yaksha, Gandharva, Asura, Garuda, Kinnara, Mahoraga, Manushya, or Amanushya form, the Bosal will manifest himself in any of these forms and preach them the Dharma.

If beings are to saved by his assuming a Vajrapani form, the Bosal will manifest himself in the form of Vajrapani and preach them the Dharma.

Oh Mujini, this Kwan Sae Um Bosal performs such meritorious deeds by assuming varieties of forms, and by visiting different lands saves and releases beings. Therefore, you will make offerings with singleness of thought to Kwan Sae Um Bosal. In the midst of fears, perils, and disasters, it is he who gives us fearlessness, and for this reason he is called in this Saha world the one who gives fearlessness.

Mujini Bosal said to the Buddha: "I wish now to make an offering to Kwan Sae Um Bosal." So saying, he took off his necklace strung with all kinds of precious gems worth hundreds of thousands of gold pieces, and presented it to Kwan Sae Um Bosal with this word: "Venerable Sir, accept this necklace of precious gems as a Dharma offering."

Kwan Sae Um Bosal refused to accept it, whereupon Mujini said to him: "Venerable Sir, pray accept this out of compassion for us all.

Then the Buddha said to Kwan Sae Um Bosal: "Out of compassion for Mujini Bosal and all the four classes of beings, and also for the Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoraga, Manushyas, Amanushyas and others, accept, Oh Kwan Sae Um Bosal, this necklace of his."

Then because of his compassion for all the four classes of beings and for Devas, Nagas, Manushyas, Amanushyas and others, Kwan Sae Um Bosal accepted the necklace, and dividing it into two parts he presented the one to Shakamunibutsu (Sakyamuni Buddha) and the other to the shrine of Tahobutsu (Prabhutaratna Buddha).

Oh Mujini, Kwan Sae Um Bosal who is the possessor of such a miraculous spiritual power, visits in this way this Saha world.

At that time Mujini Bosal asked in verse, saying: "Oh World-honored One who is in possession of exquisite features, I now again ask him; for what reason is the son of the Buddha called Kwan Sae Um?"

The honored-One in possession of exquisite features answered Mujini in verse: "Just listen to the life of Kwan Sae Um. He is always ready to respond to calls from all quarters. his universal vows are as deep as the ocean. For ages beyond conception, he has served myriads of Buddhas and made great vows of purity.

"I will briefly tell you about the. When people hear his name and see his body and think of him in their minds not vainly, they will see every form of ill effaced in all the worlds.

"If an enemy wishing to harm a man pushes him down to a pit of great fire, let his thought dwell on the power f Kwan Sae Um and the fiery pit will be transformed into a pond.

"Or if drifting in the vast ocean a man is about to be swallowed up by the Nagas, fishes, or evil beings, let his thought dwell on the power of Kwan Sae Um, and the waves will not drown him.

"Or if from the top of Mount Sumeru a man is hurled down by an enemy, let his thought dwell on the power of Kwan Sae Um, and he will stay in the air like the sun.

"Or if pursued by wicked persons a man falls on the Vajra mountain, let his thought dwell on the power of Kwan Sae Um, and hot a hair on him will be injured.

Or if surrounded by an army of enemies a man is threatened by them, each of whom with a sword in hand is about to injure him, let his thought dwell on the power of Kwan Sae Um, and the enemies will cherish a compassionate heart.

Or if persecuted by a tyrant a man is about to end his life at the place of execution, let his thought dwell on the power of Kwan Sae Um, and the executioner's sword will at once be broken to pieces.

Or if a man should find himself imprisoned and enchained with his hands and feet manacled and fettered, let his though dwell on the power of Kwan Sae Um, and he will be released form the shackles.

If harm is going to be done to a man by means of magic or poisonous herbs, let his thought dwell on the power of Kwan Sae Um, and the curse will revert to the people form whom it started.

Or if a man should encounter a party of Rakshasas, or Nagas exhaling poison, or evil spirits, let his thought dwell on the power of Kwan Sae Um, and no harm will ever be done to him.

If a man is surrounded by wild beasts whose sharp teeth and claws are to be dreaded, let his thought dwell on the power of Kwan Sae Um, and they will quickly run away in all directions.

If a man is attached by venomous snakes and scorpions breathing poisonous gas ready to scorch him, let his thought dwell on the power of Kwan Sae Um, and they will all turn away form him shrieking.

When thunder clouds burst with flashes of lightning, causing a storm of hailstones or pouring rain in torrents, let your thought dwell on the power of Kwan Sae Um and the storm will in no time clear away.

If a calamity falls on beings and they are tortured with interminable pain, (let them resort to) Kwan Sae Um who, being endowed with the mysterious power of wisdom, will save them from all troubles in the world.

Kwan Sae Um is the possessor of miraculous powers, widely disciplined in knowledge and skillful means, and in all the lands of the ten quarters there is not a place where he does not manifest himself.

The various evil paths of existence such as hells, evil spirits, beastly creatures, etc., and the pains arising form birth, old age, disease, and death - they will all by degrees be annihilated.

( Kwan Sae Um is) the one who views the world in truth, free form defilement, with knowledge extending far, and full of love and compassion; he is to be always prayed to and always adored.

he is pure, spotless light and, like the sun, dispels all darkness with wisdom, and so subverts the disastrous effect of wind and fire; his all-illuminating light fills the world.

His body of love he keeps under control like thunder that shakes the world; his thought of compassion resembles a great mass of cloud from which a rain of the Dharma comes down like nectar, destroying the flames of evil passions.

If a man is held at court with a case against him, or if he is intimidated at a military camp, let his thought dwell on the Kwan Sae Um, and all his enemies will beat retreat.

(His is) a most exquisite voice, a voice that surveys the world, the voice of Brahma, the voice of the ocean - one that excels all the voices of the world. For this reason let our thought always dwell on him.

Let us never cherish thoughts of doubt about Kwan Sae Um who is thoroughly pure and holy and is really a refuge and protector in trouble, grief, death, and disaster.

He is in possession of all merits, regards all things with an eye of compassion, and like the ocean holds in himself an inestimable mass of virtues. For this reason he is to be adored.

At that time Jiji Bosatsu rose form his seat, and standing before the Buddha said: "World-honored One, they are truly furnished with no small amount of merit who listen to his Chapter on Kwan Sae Um Bosal, in which his life of perfect activities is described - the life of one who, endowed with miraculous powers, manifests himself in all directions. When the Buddha finished preaching this Chapter on the All-sided One all the people in the assembly, amounting to 84,000 in number, cherished the desire to the supreme enlightenment with which there is nothing to compare.